2009/08/04
approaching meta-physics
to avoid the essentialism of conventional universalist or relativist labels -- that is, the essentialist universality of both: universalists claiming that we're all essentially the same while relativists claim a different universal that we are all irredeemably different -- to avoid this, it seems best to me to approach meta-ethics in cultural theory through respective emical or etical analyses; respective of multiplicities of contexts (i.e., cultures and histories). in any case, it requires a vocabulary devoid of the essentialist underpinnings of the former two terms.
Labels:
ethics,
history,
interculture,
pedagogy,
philosophy
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