there is the case in which disbelief is only support for the construction of the object or substance, the ontology, disbelieved --
atheism is the validation of something divine to disbelieve.
The game of God is still played by those who deny God;
the Universal Conspiracy is potentialized (and thus given possibility and room for actuality) --
for this is the very nature of construction,
constructivism,
of nominalist becoming.
It's therefore also the very nature of disbelief, of denial.
In this scheme, of course we only continue to affirm the domain of choices
In this scheme, of course we only continue to affirm the domain of choices
even by the choice not to choose.
But the problem with games is that we are capable, and often do, forget the rules. I have no contention with God if I have no memory of what God is,
or at least what God's about.
What you have proposed counter to this, my friend,
What you have proposed counter to this, my friend,
is the issue,
the superordinate problematic,
of power:
"But what if I kill you
[if you don't play the game]
?"
[if you don't play the game]
?"
We are playing life-or-death --
literally, another game with overlaying rules to the above.
Religions,
at least those parts that contend with power --
Religions,
at least those parts that contend with power --
the dominant and the oppressed,
death and fear of it --
death and fear of it --
hold the card for challenging this game,
for they are their strongest in spiritual quality
(the origin of purpose for religions)
under the weakest conditions,
at the very brink of their supposed
at the very brink of their supposed
losing.
(Thus, it is true that you really do sometimes win when you lose.)
Of course the idea is that power belongs to the winner, and that is how the domain of what we call the spiritual
Of course the idea is that power belongs to the winner, and that is how the domain of what we call the spiritual
transforms the game of power:
by its crucifixion,it wins by its loss,
by its surrender to death,
by its Forgetting of death
and thereby of the rules
of the game of power.
As such, the superordination of power over the games of choice and belief and the like, is only so by its affiliation and not by some
intrinsic significance.
As such, the superordination of power over the games of choice and belief and the like, is only so by its affiliation and not by some
intrinsic significance.
But isn't belief the very source
(or at least the vehicle)
to even Religion?
(or at least the vehicle)
to even Religion?
Let's say this:
you must be engaged in
something,
even if in nothing
something,
even if in nothing
(which validates there
being something)
being something)
We call this belief, passion, whatever you like.
But let's not forget the difference between religion and Religion,
But let's not forget the difference between religion and Religion,
the spirit and the institution.
One only exists by the game of power;
One only exists by the game of power;
the other can't be contained.
No comments:
Post a Comment